Audio for “Discernment: The Forgotten Art”
September 30th, 2010 § Leave a Comment
by Matthew Raley
Here are the mp3s for the first three sermons in my new series from Colossians, a study of how Paul taught believers to distinguish between truth and falsehood. I throw in a fourth mp3 on the Black Robe Regiment absolutely free!
Anniversary of Hard Blessings
September 30th, 2010 § 7 Comments
by Matthew Raley
Five years ago this morning I awoke to a new reality. I had slept at my parents’ home, with my then 5-year-old son Dylan in a trundle bed below, and my infant son Malcolm across the hall. My 35-year-old wife Bridget was in ICU unable to see, walk, or even sit up. She was on morphine to control pain that had left her hyperventilating the night before.
I learned that afternoon what we had suspected the previous day: Bridget had had a stroke. It had occurred in her brain-stem, which technicians had not bothered to scan at first. I was told that someone who has a stroke there usually isn’t alive to need a scan.
So, five years ago today, I was wondering what sort of a life God had blessed us with. Maybe the dreams Bridget and I had treasured for life and ministry would not be realized. Maybe the scale of life would shrink radically.
My immediate concern was for Dylan. He had seen his mom collapse while getting him ready for school, and had watched her crawl to the telephone. I couldn’t give him any assurance that she would get better.
Lacking any other approach, I simply told Dylan what her condition was and asked him what specific thing we should ask the Lord to do first. Dylan asked for her sight. The next morning, Bridget could see. Then Dylan asked for her relief from pain. The next day, she was given relief and the morphine dosage was lowered, soon to be eliminated entirely. Then Dylan prayed that she could walk.
The next day, she got up with the aid of walker and took new steps. I was there. It was one of the toughest moments for me, because it was clear progress in a brutal reality. So much had to improve for her to take those steps at all. But Bridget’s command of her legs had been broken. She was holding herself with her arms to walk like a ninety-year-old.
I can’t say whether any of these answers to prayer were miracles, or just God’s normal providence through bodies he designed to heal, and the skill with which he has endowed human beings. I can say that all of these blessings were hard.
Over the next weeks, we were confronted with enormous bills that inadequate insurance had dropped in our laps, all of which were paid by the Enloe Foundation. During Bridget’s hospitalization and physical therapy, many people came forward to help care for Malcolm while I was at work. We received meals, help cleaning the house, and ongoing aid while Bridget regained her balance and strength at home.
All of this blessing came little by little, one day after another. Now, after years of difficulty, Bridget is free from medications, though not totally free from stroke-related pain. She has all of her abilities, but not all of her old energy. Dylan has a tremendous faith, which he is building on from these experiences. Both boys have their mother.
I call these things to mind today because the difficulties of ministry are crushing. Though we are crushed, we are not destroyed. Though the blessings are hard, our hope is greater. And this hope in Jesus Christ does not leave me disappointed.
Researching the “Black-Robed Regiment”
September 23rd, 2010 § Leave a Comment
by Matthew Raley
I would normally post an essay today, but I am taking more time. I’m looking into Glenn Beck’s troop of pastors, and I want the piece to be, as they say, fair and balanced. Look for it next week, and thanks for your patience.
Boredom, Lady Gaga, and My New Friend Olivia
September 16th, 2010 § Leave a Comment
by Matthew Raley
When I saw that Lady Gaga wore a dress made of meat, I considered rejecting the Internet again.
Early in my summer sabbatical, I found that I couldn’t abide the Internet anymore, that I loathed it both for being frantic to get my attention and for being a colossal bore.
Twitter, for me, has turned into the annoying person who won’t stop recommending stuff to read. The actual information on it is paltry. I watched the #sanbruno feed last weekend roar to life like the flames from PG&E’s old gas line, but quickly abandoned it. How many RTs of “1 person confirmed dead” do we need? It was like reading a cable news crawl.
I find that most news websites are stridently partisan, offering little of what the ancients used to call reporting. The vast majority of blogs are unreadable, thuggish, self-absorbed, and profane — irritatingly profane, as though profanity still had shock value. To spend any length of time on Facebook, it seems that my appetite for kidding around has to be gluttonous.
We say that we use the web to “connect.” We rejoice over “connecting” with old friends, people with similar interests, and fellow professionals, as if a connection of 140 characters is significant, as if hitting “tweet” compulsively while your eyes dry out and your face goes slack from hours in front of a screen is personal engagement.
Bottom line: I got sick of trying to convince myself that social media are as great as they claim. I decided that crowdsourcing web content was less a brilliant insight than a desperate ploy to keep boredom at bay. So I paid rude, token snatches of attention to the Internet once a day, and then ignored it.
I resumed normal life this month, with its unavoidable web-staring and “connecting,” just in time to see Lady Gaga and her meat.
Gaga is Our Lady of the Internet, a saint of cyberlife who personifies the web ethic of giving and receiving: I’ll do a little stunt for you if you’ll do one for me. Every day, she feeds the web with a new dress or hat, a new exposure of her skin, or some new pose of her glazed face. And last week, apparently running out of ideas for another stunt, she wore meat.
It happened that I went to speak at a small church in Cottonwood last Saturday. A woman entered just after I began to teach with a person the size of a seven-year-old draped over her shoulder, and at a distance I took the person for a girl. It was clear that she was severely limited: unable to move, hold herself up, or speak. She would moan, and the woman would shift her to the other shoulder for a change of position.
At the first break, I went over to meet the pair. The caregiver introduced me to Olivia, not a girl but a thirty-year-old woman, and she held her up to look at me. As I locked eyes with Olivia, the caregiver said that Olivia had just been released from the hospital. I said to those silent eyes, “I’m so glad you’re here today!” Suddenly the face that had seemed inert moved, a slight but definite pull at the side of Olivia’s mouth. I got a smile. I got another one later as we said goodbye.
A connection.
So there is a woman on the Internet who flies around the globe trying to keep everyone from getting bored with her. There is another woman in Cottonwood who is shifted from one of her caregiver’s shoulders to the other, and who smiles when she meets new friends. Ultimately, I do wonder whose life is richer.
I suppose I won’t reject the Internet. But I will be rude to it, with all its pretense of liveliness. I prefer smiles.
Audio: Become a Minister of God’s Grace
September 15th, 2010 § Leave a Comment
by Matthew Raley
We are individually designed to express God’s glory, and we are also designed to link with other believers to show a larger picture of his grace. In my first sermon back after a summer sabbatical, I discuss God’s call to ministry upon each one of us from Ephesians 2.1-10.
Diversity Culture Conference Tomorrow
September 10th, 2010 § Leave a Comment
by Matthew Raley
I’ll be speaking about my book, The Diversity Culture, tomorrow, September 11th in Cottonwood. The conference takes place from 9 AM to 1 PM at 1st Baptist Church, 3320 Brush Street. You can reach the church for more information at (530) 347-3691. Here is a map to the church.
I am very grateful to Pastor John Roland for organizing this conference. I look forward to seeing you there!
Conservatives’ Rising Expectations
September 9th, 2010 § Leave a Comment
by Matthew Raley
The generic Congressional polls now predict a Republican thumper in November, recalling the sweep of 1994. When the Republicans took the House and Senate that year, the spread in similar polls had reached 5 points. Today, the RCP average shows a Republican lead of 6.7 points. Last week, the Gallup poll found a record 10-point spread.
Even granting the prudent equivocations — that two months is a long time in an election cycle, that Republicans have not articulated a clear policy agenda, that the public still does not like them — it is hard to see how Democrats avoid disaster. Conservative ambitions for radical action are about to balloon.
So I blew the dust off the 40th anniversary issue of National Review, published December 11, 1995, a year into the Republican Congress. Has reality matched conservatives’ raised expectations from that time?
What I first noticed thumbing its pages was who had died since publication. William F. Buckley, still going strong then, and Ronald Reagan, who had announced his Alzheimer’s disease only a year before. Jack Kemp had not yet been nominated for vice president.
Even long careers are strangely short.
Then I noticed how many debates are still raging: health care, global warming, the federal debt. Next, how drastically media have changed: in one article, Neal Freeman wrote that “Young Media” were talk radio, cable television, and newsletters.
Then, I recalled the subject that had seized conservatives’ ambition in the flush of victory: reversing cultural decline.
David Gelernter wrote an essay called, “After Liberalism,” the very title of which captures what conservatives dreamed, namely that they were on the verge of delivering a fatal blow to the opposing ideology. But Gelernter was not triumphalist. He ended his essay describing the deteriorating lives of middle class children. Then he observed:
When it comes to family values, Republicans talk a good game and check their children at the door. Values Republicans are eager to show that they are Female-Friendly. Growth Republicans understand clearly that economic disaster would be the consequence were American mothers to walk off the job. We’d all be poorer. Standards of living would drop to what they were in (perhaps) 1965. And so the idea that rearing children and not generating wealth might conceivably be society’s first responsibility is orphaned, without a friend anywhere on the mainstream political spectrum.
Spot-on.
In another essay, Digby Anderson wrote of recovering the moral strength of Victorian society, a goal that became a preoccupation of many conservatives in the 1990s. Anderson wrote,
In the mid nineteenth century [the Victorians] inherited a society with significant crime, illegitimacy, and low moral standards. By the end of the century they had substantially reduced crime, halved illegitimacy, and produced a complex, powerful, and sophisticated moral order. . . . Virtue and been lost. Virtue was recovered.
This narrative, backed up by historical and social scientific research from thinkers like Gertrude Himmelfarb and Charles Murray, and amplified among evangelicals by Chuck Colson and others, drove such policies as welfare reform, enacted with Bill Clinton’s triangulating signature in 1996. Grabbing congressional majorities fueled a sense that conservatives could restore virtue to the culture by handing power back to ordinary Americans.
Problematic group, those ordinary Americans.
On the one hand, Richard Brookhiser wrote about promising trends among baby-boomers. There was a “revival of religious enthusiasm, amounting to a Fourth Awakening.” There was an increase in those who “teach their children around the kitchen table out of McGuffey’s Readers.” There was also a new interest in virtue itself, signaled by the success of Bill Bennett’s The Book of Virtues. Those were indeed striking trends then.
But by the end of the 1990s, pornography and gambling had been culturally mainstreamed, household debt was spiraling, rates of divorce had not significantly changed, and cohabitation outside of marriage was increasing. In 2006, Republican domination of Congress came to an end amid scandals that featured every kind of financial corruption and sexual perversion.
A thumping Republican victory this November will be a significant event. But politicians and their hangers-on are always too quick to believe their press. Political change does not so much alter as reflect culture. The 1994 victory reflected American culture quite accurately, in all its grim corruption.
I turn a page in this old National Review issue and see an ad for Newt Gingrich’s book, To Renew America. A fellow pastor loaned me a copy of it in 1997, telling me how much he admired Gingrich’s stands, how crucial it was for the moral stamina of the nation to follow his prescriptions. A few weeks later, that pastor was in prison for molesting a minor.
Political power is not enough to renew America. Not even close.
Glenn Beck’s Rally For Religion
September 1st, 2010 § 3 Comments
by Matthew Raley
Last Saturday’s headline at the New York Times pretty much said it all: “At Lincoln Memorial, a Call for Religious Rebirth.”
Glenn Beck aims to unite evangelicals and Mormons spiritually using generalized pietistic language to make America more religious. According to the Times: “’Something that is beyond man is happening,” Mr. Beck told the crowd, in what was part religious revival and part history lecture. ‘America today begins to turn back to God.’”
Several features of that statement strike me.
For starters, Beck does not say what is happening that is “beyond man.” Indeed, his second statement undermines that portentous claim: The nation’s repentance begins “today,” with Beck’s “Restoring Honor” rally, powered by high celebrity wattage and stimulated by plenty of free media. The event, whatever it was, came entirely “from man,” and was not in any sense “beyond man.”
Further, Beck’s use of the idea of repentance is safely generalized. “America,” Beck says, the nation corporately, turns back to God. The populist implications are clear: we who already follow “God” have gathered, and those other people who do not follow “God” would do well to pay attention.
Even further, the repentance is vague because the “God” to whom “America” is turning is a squishy sort of being. Beck appeals to us to pray to this God on our knees in front of our children. This God drops giant sandbags on Beck’s head, apparently. But does this God forgive sinners? Did he give his Son in an atoning death to save them? Is it this God’s sole purpose to build an eternal kingdom for His Son that is categorically greater than America? Is this, in other words, the God who revealed himself to all in the Bible?
Or is this the God who invites us to be initiated into one secret teaching after another under the strict guidance of a prophet in Utah, whose revelations continue to add to the good but insufficient work of Jesus Christ? Is he the God of the gnostics?
Those devoted to mere religiosity won’t care. But those devoted to the Gospel should.
Ross Douthat in the Times nailed what went on at the rally with his usual perceptiveness.
Now more than ever, Americans love leaders who seem to validate their way of life. This spirit of self-affirmation was at work in evangelicals’ enduring support for Bush, in the enthusiasm for the Dean campaign among the young, secular and tech-savvy, and now in the devotion that Palin inspires among socially conservative women. The Obama campaign raised it to an art form, convincing voters that by merely supporting his candidacy, they were proving themselves cosmopolitan and young-at-heart, multicultural and hip.
Beck’s Mormonism blends in well with the lifestyle of religiosity that the rally sought to affirm, and the evangelicals he woos always seem to be desperate for someone to affirm them. The courtship has been ongoing and shrewd.
David Gibson at Politics Daily reported earlier in the summer on Beck’s commencement speech at Liberty University.
“I want you to know that the invitation to speak today is not meant as an endorsement of my faith,” he said, absolving Falwell — son of the late Jerry Falwell Sr., icon of the religious right and founder of Liberty, which he envisioned as a Baptist Notre Dame. “But I also want you to understand that my agreeing to speak here today is an endorsement of your faith.”
Big applause, understandably, and then a good follow-up, as Beck told his listeners that this was no time for division on the right over things like doctrine and dogma. “We may have differences, but we need to find those things that unite us.”
It’s possible, even likely, that the courtship is a two-way street. I can readily understand some evangelical leaders making the most of an opportunity to influence Beck toward a true understanding of the Gospel.
But why are they promoting his bid for national spiritual leadership? Having a man who has not professed faith in Christ alone be a commencement speaker to Christian graduates, to say the least, is a novel form of outreach. And forming a “black-robe regiment” of evangelical pastors to amplify populist pieties under Mormon generalship is not going to advance the Bible’s Gospel. Such efforts will blur it.
That does indeed sound like something “beyond man,” but not from the direction of heaven.



